- Sue Munene is she is a famous pastor in Kenya who bounced to fame with a Twa Twa phrase.
- She ministers at the Overcomers Hope Ministry Nairobi
In the world of religion and public discourse, certain topics have long been considered taboo.
Among these is the subject of s3x and intimacy.
However, in November 2019, a video of Pastor Susan Munene went viral, shattering these conventions and sparking conversations about the role of religion in addressing deeply personal matters.
Pastor Susan Munene, a prominent figure in the Kenyan religious landscape, rose to fame through her candid and unfiltered discussions about sex within the context of marriage.
As a minister at Overcomers Hope Ministry Nairobi alongside her husband, Pastor Joseph Munene, she quickly became known for her straightforward approach to addressing intimate matters.
The phrase that catapulted her to fame was “twa twa twa,” a euphemism she introduced to encourage couples to embrace frequent and enjoyable lovemaking.
In a video that circulated widely on social media, she passionately proclaimed, “Kama kuna kitu ya maana katika ndoa wacheni niwaambie ni s3x… Sasa game ya God inastahili kufanywa wakati wowote” (If there’s something important in marriage, let me tell you, it’s s@x… Now, the game of God should be played at any time).
This bold statement, delivered with confidence and conviction, sparked both intrigue and controversy.
While some applauded her for addressing an aspect of life often ignored within religious contexts, others criticized her for discussing what they considered private matters openly.
Yet, regardless of the response, one thing was clear: Pastor Susan Munene had ignited a conversation that was long overdue.
The emergence of Pastor Susan and her unconventional approach raised questions about the role of religion in modern society.
Traditionally, religious leaders have been cautious about discussing topics related intimacy, considering them sensitive and inappropriate for public discourse.
However, as societal norms evolve and communication methods change, the boundaries of what is considered acceptable conversation are shifting.
Pastor Susan’s discussions about intimacy were not confined to the initial “twa twa twa” video.
She later delved into advising men on how to please their partners, sparking debates on the appropriateness of discussing such matters within the church.
He majorly advises women to avoid non-cotton panties, bikers, and overdressing their ‘goodies’, which he says causes a buildup of bad smells.
“Most men come to me complaining that their wives’ smelly privates are affecting their sex life. Women must avoid nylon panties and heavy underwear down there. This is the only solution to reduce infections and awful smell,” Sue Munene advised.
Her willingness to tackle a topic often considered off-limits indicated her commitment to addressing real-life challenges faced by married couples.
However, not everyone embraced her approach.
Critics argued that discussions about sex and intimacy should remain private and that introducing them into the pulpit could potentially influence impressionable minds, particularly young individuals.
Some expressed concerns that the open dialogue about intimate matters could blur the lines between religious teachings and secular entertainment.
Pastor Susan’s rise to fame also drew attention to the evolving role of social media in disseminating religious messages.
According to Church and Clergy Association of Kenya chairman Hudson Ndeda, not all people who use social media to share such raunchy topics are genuine spiritual leaders.
“It is good to establish if they are preachers because on social media people don’t use their real names,” he notes.
“Social media has turned into a curse because it exposes all kinds of things even to the underage like learners who are on holiday at the moment.”
